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X26n0529_p0736a04║   　　No. 529
X26n0529_p0736a05║   般若心經疏并序
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X26n0529_p0736a07║   
X26n0529_p0736a08║   　　　　孤山沙門　釋　智圓　述
X26n0529_p0736a09║   　夫至道無名非名無以 詮其道真空無說非說無
X26n0529_p0736a10║   　以 識其空繇是名於無名說於無說既機分利 鈍
X26n0529_p0736a11║   　之 別故教有詳略之 殊譬諸各結筌蹄意在同獲
X26n0529_p0736a12║   　魚兔 若乃了說無說達名無名則二 十萬頌之 非
X26n0529_p0736a13║   　多一十四行之 非少然則圓音既演雅誥爰陳相
X26n0529_p0736a14║   　彼此之 異宜實本末而相攝彼則毛目委示此則
X26n0529_p0736a15║   　綱領總陳是故廣之 不為煩略之 不為寡二 途相
X26n0529_p0736a16║   　捊一味同歸至若蕩滌群疑開濟正理豈止見色
X26n0529_p0736a17║   　空之 不二 抑亦知生佛以 元同無前後可以 迎隨
X26n0529_p0736a18║   　豈心口所能思議杳然無朕寂爾絕相苦厄不度
X26n0529_p0736a19║   　而度菩提不得而得可謂反本之 要道破迷之 前
X26n0529_p0736a20║   　陳焉敢卛台崖教門龍樹宗趣輙成義疏用廣發
X26n0529_p0736a21║   　揮庶貽厥孫謀俾 虗室生白者矣。
X26n0529_p0736a22║   般若波羅蜜多心經
X26n0529_p0736a23║   　釋經為二 一釋題二 釋文初又二 一總二 別總又
X26n0529_p0736a24║   　二 一列名二 引證列名者此經法喻為名蘊空為
X26n0529_p0736b01║   　體圓照為宗度苦為用大乘為教引證者經云行
X26n0529_p0736b02║   　深般若波羅蜜多時照見五蘊皆空度一切苦厄
X26n0529_p0736b03║   　既云五蘊皆空空即所照之 境故知蘊空為體既
X26n0529_p0736b04║   　云行深般若則簡異偏 淺故以 圓照為宗既云度
X26n0529_p0736b05║   　一切苦厄此即智冥於境能破二 死故以 度苦為
X26n0529_p0736b06║   　用名教可知別釋為五一名者諸經皆有通別二
X26n0529_p0736b07║   　名應以 三義往簡謂教行理各有通別(字闕)理有通
X26n0529_p0736b08║   　別故教有通別攬教為名名亦通別以 三簡之 旨
X26n0529_p0736b09║   　在此矣教者詮辯各異故別同出金口故通行者
X26n0529_p0736b10║   　四門趣入故別同歸一理故通理者異名召理故
X26n0529_p0736b11║   　別理本無名故通今經約教則詮辯般若約行則
X26n0529_p0736b12║   　多在空門約理則以 蘊空立稱別名為二 一法二
X26n0529_p0736b13║   　喻就法又二 一別二 通般若是別名異諸法故波
X26n0529_p0736b14║   　羅蜜多是通名檀等同名故般若此翻智慧而有
X26n0529_p0736b15║   　三種一實相謂所觀真理即經云諸法空相二 觀
X26n0529_p0736b16║   　照謂能觀妙慧即經云依般若故心無罣礙三文
X26n0529_p0736b17║   　字謂詮二 之 教即觀自在對告身子顯蜜之 說此
X26n0529_p0736b18║   　經正觀照以 彰名問般若云智慧理教何得名邪
X26n0529_p0736b19║   　答理能發慧教能詮慧故得相從悉名般若二 通
X26n0529_p0736b20║   　名波羅蜜多此云到彼岸即由妙慧從生死此岸
X26n0529_p0736b21║   　越煩惱中流到涅槃彼岸也二 喻心謂肉團心此
X26n0529_p0736b22║   　之 略說統攝群言譬方寸之 心於五藏中要也通
X26n0529_p0736b23║   　名經者訓法訓常法乃群機所軌常則百世不易
X26n0529_p0736b24║   　二 體體謂主 質蘊空為一經之 主 質也經家標行
X26n0529_p0736c01║   　既云照見五蘊皆空至菩薩正說還以 蘊空為始
X26n0529_p0736c02║   　由達蘊空乃知諸法空也而此真空竪該因果以
X26n0529_p0736c03║   　一切賢聖皆以 無為法而有差別故橫攝眾教以
X26n0529_p0736c04║   　般若是一法佛說種種名故空非橫竪而遍橫竪
X26n0529_p0736c05║   　問此觀蘊空與小何別答二 乘析破方空今即蘊
X26n0529_p0736c06║   　是空若爾與通豈異答通觀即空空不具法而此
X26n0529_p0736c07║   　圓空具足諸法不動 自性蘊空是真具法是俗 不
X26n0529_p0736c08║   　動 是中雖觀即空三諦具足尚不與別次第同況
X26n0529_p0736c09║   　藏通乎是故四教俱得蘊空但近巧拙具法不具
X26n0529_p0736c10║   　法之 異耳或云二 乘得人空菩薩證法空者乃與
X26n0529_p0736c11║   　奪而言三宗此經圓照為宗實三觀圓修而正以
X26n0529_p0736c12║   　空中破著菩薩以 無所得心而證分果如來以 無
X26n0529_p0736c13║   　所得心而證極果故以 圓照為宗四用以 修般若
X26n0529_p0736c14║   　故能度分段變易二 死之 苦得菩提涅槃二 果之
X26n0529_p0736c15║   　樂是經力 用也五教即第四熟蘇味教此經四譯
X26n0529_p0736c16║   　一秦羅什譯名摩訶般若波羅蜜大明呪經二 唐
X26n0529_p0736c17║   　玄奘譯名般若波羅蜜多心經三般若譯立題與
X26n0529_p0736c18║   　奘師同四法月譯於題上更加 普遍智藏四字此
X26n0529_p0736c19║   　二 譯皆有序及流通今釋第二 本此對利 根菩薩
X26n0529_p0736c20║   　略說般若也大論明佛經通四人說謂弟子仙人
X26n0529_p0736c21║   　諸天化人觀自在是弟子也說處即靈鷲山雖部
X26n0529_p0736c22║   　談三教而今經唯圓釋題竟。
X26n0529_p0736c23║   觀自在菩薩。
X26n0529_p0736c24║   　二 釋文此經無序及流通譯人省之 辭尚簡要分
X26n0529_p0737a01║   　文為二 一經家據行標起二 菩薩利 他正說初又
X26n0529_p0737a02║   　四一能觀人二 所修觀三所觀境四所破障初能
X26n0529_p0737a03║   　觀人即觀自在菩薩也舊稱觀世音觀即能照之
X26n0529_p0737a04║   　智世即所照之 境音即所救之 機以 觀其音聲得
X26n0529_p0737a05║   　解脫故新云觀自在謂觀現觀機悉自在也觀理
X26n0529_p0737a06║   　則三諦圓照不縱不橫觀機則十界等化無前無
X26n0529_p0737a07║   　後菩薩者藏師云菩謂菩提此謂之 覺薩謂薩埵
X26n0529_p0737a08║   　此曰眾生謂此人以 智上求菩提用悲下救眾生
X26n0529_p0737a09║   　從境得名。
X26n0529_p0737a10║   行深般若波羅蜜多時照見。
X26n0529_p0737a11║   　行深下二 所脩觀般若有二 一共即通教共二 乘
X26n0529_p0737a12║   　修學故二 不共即別圓不共二 乘故共則唯觀即
X26n0529_p0737a13║   　空故淺不共則能見中道故深又於不共有但中
X26n0529_p0737a14║   　不但中之 異別但中則淺圓不但則深今簡共以
X26n0529_p0737a15║   　顯不共簡淺以 顯深故云行深般若等時者言菩
X26n0529_p0737a16║   　薩昔在觀行相似 時也於凡位時即修般若由是
X26n0529_p0737a17║   　今居等覺之 聖照見者若誦文為便則照見二 字
X26n0529_p0737a18║   　宜作下句之 首若釋義便者則屬上句之 末以 照
X26n0529_p0737a19║   　見是能觀之 用故。
X26n0529_p0737a20║   五蘊皆空。
X26n0529_p0737a21║   　三所觀境舊稱陰新云蘊蘊取積聚陰約覆蓋諸
X26n0529_p0737a22║   　法俱空而唯觀五蘊者以 一切眾生色心常現前
X26n0529_p0737a23║   　故止觀初觀陰境意同此也皆空者以 色由心造
X26n0529_p0737a24║   　全色是心心但有名色寧實有故云皆空然雖三
X26n0529_p0737b01║   　諦圓融經部正為遣著且在真中二 諦也中亦空
X26n0529_p0737b02║   　也空二 邊故。
X26n0529_p0737b03║   度一切苦厄。
X26n0529_p0737b04║   　四所破障謂觀成證理既內破三惑則外度二 死
X26n0529_p0737b05║   　故云度一切苦厄也然此大士位居等覺則度厄
X26n0529_p0737b06║   　久矣今經對機乃約內證外說橫辯至於內證須
X26n0529_p0737b07║   　就竪論則行深般若正在住 前度厄則指初住 由
X26n0529_p0737b08║   　入住 故得至等覺又分真位中顯理未極位位有
X26n0529_p0737b09║   　行般若度苦厄義也。
X26n0529_p0737b10║   舍利 子色不異空空不異色色即是空空即是色受
X26n0529_p0737b11║   想行識亦復如是。
X26n0529_p0737b12║   　舍利 子下二 菩薩利 他正說分二 一顯了般若二
X26n0529_p0737b13║   　秘密般若所以 有此二 者隨機不同或聞顯歡喜
X26n0529_p0737b14║   　或聞秘適悅生善破惡入理皆然故知顯秘之 談
X26n0529_p0737b15║   　俱為發生妙慧也問秘密不可解云何亦發慧答
X26n0529_p0737b16║   　達不可解空是則能發慧故大論引天子謂須菩
X26n0529_p0737b17║   　提所說般若隱密難知我不能解而須菩提答云
X26n0529_p0737b18║   　不解亦空是般若也應知以 取著心誦顯了亦只
X26n0529_p0737b19║   　增福以 無相心誦秘密則能發慧初又二 一約五
X26n0529_p0737b20║   　蘊略明二 歷諸法廣示初又二 一約色廣明二 例
X26n0529_p0737b21║   　餘四蘊釋初又三一對示偏 小二 直明觀法三約
X26n0529_p0737b22║   　論釋成初文告舍利 弗者斥高訓下寄小教大身
X26n0529_p0737b23║   　子智慧第一是小乘中高著者下謂餘聲聞及凡
X26n0529_p0737b24║   　夫也大謂四教菩薩也今談諸法本空始乎五蘊
X26n0529_p0737c01║   　終乎境智俱無所得豈但破凡小之 執亦破偏 菩
X26n0529_p0737c02║   　薩及圓初心之 著也故使小乘心漸通泰堪至法
X26n0529_p0737c03║   　華利 根菩薩即入圓常不待後味舍利 子者具云
X26n0529_p0737c04║   　舍利 弗舍利 飜身弗云子今二 字存梵一字從華
X26n0529_p0737c05║   　故云舍利 子也以 母好身形故母名身是身之 子
X26n0529_p0737c06║   　故名身子文中四句即是以 圓融不共般若對示
X26n0529_p0737c07║   　三教也三藏析色觀空謂觀此身四大假合展轉
X26n0529_p0737c08║   　折破極于鄰虗然後知空豈非色與空異應知身
X26n0529_p0737c09║   　如空華華豈異空故示云色不異空也通教即色
X26n0529_p0737c10║   　觀空是知色不異空而沉空取證菩薩出假還須
X26n0529_p0737c11║   　扶習豈非謂空異色應知空不異華故示云空不
X26n0529_p0737c12║   　異色也別教離空有二 邊觀中道理豈知中道遮
X26n0529_p0737c13║   　照同時故示云色即是空空即是色般若洮汰引
X26n0529_p0737c14║   　接點示故不彈呵二 直示觀法先寄次第後顯不
X26n0529_p0737c15║   　次初文一從假入空觀即色不異空二 從空出假
X26n0529_p0737c16║   　觀即空不異色三中道第一義觀謂色即是空空
X26n0529_p0737c17║   　即是色此中道雙遮雙照也色即是空即照空遮
X26n0529_p0737c18║   　色空即是色即照色遮空顯不次者說有前後觀
X26n0529_p0737c19║   　時三一相即故龍樹云三智一心中得也三約論
X26n0529_p0737c20║   　釋成中論云因緣所生法我說即是空亦名為假
X26n0529_p0737c21║   　名亦名中道義色是因緣所生法也不異空是我
X26n0529_p0737c22║   　說即是空也空不異色是亦名為假名也色即是
X26n0529_p0737c23║   　空空即是色是亦名中道義也是知三觀釋經宛
X26n0529_p0737c24║   　如符契問智者於止觀明修必先觀識心舉伐樹
X26n0529_p0738a01║   　得根去尺就寸為喻而此先從色起何邪答此對
X26n0529_p0738a02║   　佛世利 根觀色知心彼明末代所修須指要的又
X26n0529_p0738a03║   　諸經示心甚眾此先觀色亦是隨機受想下二 例
X26n0529_p0738a04║   　餘四蘊。
X26n0529_p0738a05║   舍利 子是諸法空相不生不滅不垢不淨不增不減。
X26n0529_p0738a06║   　舍利 下二 歷諸法廣示分四一顯法體二 明所離
X26n0529_p0738a07║   　三辨所得四歎勝能初又二 初總顯十界差別各
X26n0529_p0738a08║   　有蘊等故云諸法當相是空故云空相法華云諸
X26n0529_p0738a09║   　法從本來常自寂滅相二 別顯凡三雙六 不釋此
X26n0529_p0738a10║   　為三一配經二 對障三顯位初文者色不異空故
X26n0529_p0738a11║   　不生空不異色故不滅色不異空故不垢空不異
X26n0529_p0738a12║   　色故不淨色不異空故不增空不異色故不減色
X26n0529_p0738a13║   　即是空等例說故知六 不與前四句言異義均二
X26n0529_p0738a14║   　對障者生死即涅槃故不生涅槃即生死故不滅
X26n0529_p0738a15║   　煩惱即菩提故不垢菩提即煩惱故不淨結業即
X26n0529_p0738a16║   　解脫故不增解脫即結業故不減以 三障空故即
X26n0529_p0738a17║   　三德三德空故即三障也三顯位一不生不滅謂
X26n0529_p0738a18║   　理即名字觀行相似 受分段身死此生彼真空離
X26n0529_p0738a19║   　此故不生不滅二 不垢不淨謂分真人中智顯發
X26n0529_p0738a20║   　名淨無明未盡名垢真空離此故不垢不淨三不
X26n0529_p0738a21║   　增不減言究竟位諸惡永盡是減眾善普會是增
X26n0529_p0738a22║   　真空離此故不增不減藏師引佛性論立三種佛
X26n0529_p0738a23║   　性頗符今意一道前自性住 佛性二 道中引出佛
X26n0529_p0738a24║   　性三道後至得果佛性佛性唯一就位分三今真
X26n0529_p0738b01║   　空無異亦就位分三故知佛性真空異名也又法
X26n0529_p0738b02║   　界無差別論亦明三位一染位二 染淨三純淨。
X26n0529_p0738b03║   是故空中無色無受想行識無眼耳鼻舌身意無色
X26n0529_p0738b04║   聲香味觸法無眼界乃至無意識界。
X26n0529_p0738b05║   　是故下二 明所離分四一空無三科二 空無因緣
X26n0529_p0738b06║   　三空無四諦四空無境智而此四段即空無十法
X26n0529_p0738b07║   　界也三科是六 凡法界因緣是緣覺法界四諦是
X26n0529_p0738b08║   　聲聞法界境智是菩薩佛法界菩薩則分證境智
X26n0529_p0738b09║   　佛果則究竟境智問別圓可爾藏通云何答藏菩
X26n0529_p0738b10║   　薩六 凡攝通菩薩二 乘攝又十界各具四段以 三
X26n0529_p0738b11║   　科亦通佛境智亦該凡故亦成互 具意也一空無
X26n0529_p0738b12║   　三科謂蘊處界也初五蘊即合色為一開心為四
X26n0529_p0738b13║   　無眼下二 空無十二 處處即合心為一半謂意處
X26n0529_p0738b14║   　全及法處一分開色為十半謂五根五境為十處
X26n0529_p0738b15║   　及法處一分無眼界下三空無十八 界界即色心
X26n0529_p0738b16║   　俱開。
X26n0529_p0738b17║   無無明亦無無明盡乃至無老死無老死盡無苦集
X26n0529_p0738b18║   滅道無智亦無得。
X26n0529_p0738b19║   　無無下二 空無因緣而有生滅十二 因緣生為凡
X26n0529_p0738b20║   　夫十二 因緣滅為聖人空無凡聖故生滅俱無舉
X26n0529_p0738b21║   　初後二 支以 明生滅中略十支故云乃至盡亦滅
X26n0529_p0738b22║   　也無苦下三空無四諦苦集是世間因果滅道是
X26n0529_p0738b23║   　出世因果而皆先果後因者意令厭苦斷集忻滅
X26n0529_p0738b24║   　修道也以 本空故皆無無智下四空無境智九界
X26n0529_p0738c01║   　俱空即佛境界知空之 智自無故云無智所得空
X26n0529_p0738c02║   　理亦無故云無得此理智俱無即佛界亦不可得
X26n0529_p0738c03║   　也。
X26n0529_p0738c04║   以 無所得故菩提薩埵依般若波羅蜜多故心無罣
X26n0529_p0738c05║   礙無罣礙故無有恐怖遠離顛倒夢想究竟涅槃。
X26n0529_p0738c06║   　以 無下三辨所得分二 一牒前起後二 正明所得
X26n0529_p0738c07║   　初文者以 無所得故牒前起後也以 用也故者諸
X26n0529_p0738c08║   　詞耳即菩薩諸佛用前所明無所得心故即得智
X26n0529_p0738c09║   　斷果也大品云無所得故而得菩提下二 正明所
X26n0529_p0738c10║   　得分二 一得分真斷果二 得究竟智果分真亦得
X26n0529_p0738c11║   　智究竟亦有斷聖言互 略得意必備初又二 一舉
X26n0529_p0738c12║   　人依法二 斷障得果初文菩提薩埵舉人也依般
X26n0529_p0738c13║   　若波羅蜜多故明依此法用無所得心也此指住
X26n0529_p0738c14║   　前行深般若時也前以 菩薩果約圓分真者正依
X26n0529_p0738c15║   　此文心無下二 斷障得果分三一得成二 斷障三
X26n0529_p0738c16║   　得果初文者即從相似 後心入無功用道也心無
X26n0529_p0738c17║   　罣閡者三障四魔不能為閡也以 達皆空故無罣
X26n0529_p0738c18║   　下二 明斷障無罣閡故牒前起後也由入初住 無
X26n0529_p0738c19║   　功用道則外破二 種生死恐怖內斷無明顛倒夢
X26n0529_p0738c20║   　想即度一切苦厄也究竟下三得果涅槃具云摩
X26n0529_p0738c21║   　訶般涅槃那此翻大滅度大即法身滅即解脫度
X26n0529_p0738c22║   　即般若三德分顯一得永常簡異偏 小故名究竟
X26n0529_p0738c23║   　此分得究竟非究竟究竟。
X26n0529_p0738c24║   三世諸佛依般若波羅蜜多故得阿耨多羅三藐三
X26n0529_p0739a01║   菩提。
X26n0529_p0739a02║   　三世下明究竟智果分二 一舉人依法謂三世諸
X26n0529_p0739a03║   　佛皆於等覺位中達無所得則極果方成故云依
X26n0529_p0739a04║   　般若波羅蜜多故也二 正明得果阿耨多羅此云
X26n0529_p0739a05║   　無上三藐此云正次三者此云等菩提此云覺謂
X26n0529_p0739a06║   　無上正等覺也正覺則正觀中道等覺則雙照二
X26n0529_p0739a07║   　邊此即三智一心中得至極無過故云無上。
X26n0529_p0739a08║   故知般若波羅蜜多是大神呪是大明呪是無上呪
X26n0529_p0739a09║   是無等等呪能除一切苦真實不虗。
X26n0529_p0739a10║   　故知下四歎勝能分二 一別歎故知者牒前起後
X26n0529_p0739a11║   　由佛菩薩依般若得菩提涅槃果故知般若是大
X26n0529_p0739a12║   　神呪等皆言呪者約喻歎也以 諸神仙得秘呪故
X26n0529_p0739a13║   　轉變自在佛菩薩行般若故能轉凡成聖變因為
X26n0529_p0739a14║   　果又呪者願也佛說法時願眾生如佛譬蜾蠃之
X26n0529_p0739a15║   　呪螟蛉若爾則顯說密說咸是呪義故今所歎結
X26n0529_p0739a16║   　前顯說起後密說釋此為二 消名配法初釋者舊
X26n0529_p0739a17║   　云除障不虗名神呪智鑒無昧名明呪更無加 過
X26n0529_p0739a18║   　名無上呪獨絕無倫名無等等呪配法復二 四悉
X26n0529_p0739a19║   　六 即夫顯密被機豈踰四益故依此義以 立嘉名
X26n0529_p0739a20║   　歡喜名神呪生善名明呪破惡名無上呪入理名
X26n0529_p0739a21║   　無等等呪六 即者受益入位亦有四異名字改迷
X26n0529_p0739a22║   　名神呪觀行相似 觀照清淨名明呪分真顯理名
X26n0529_p0739a23║   　無上呪究竟無過名無等等呪謂無等之 位互 相
X26n0529_p0739a24║   　齊等故云無等等十地論云無等者謂佛比餘眾
X26n0529_p0739b01║   　生彼非等故重言等者此彼法身等故何故不但
X26n0529_p0739b02║   　說無等耶示現等正覺故能除下二 總歎能除一
X26n0529_p0739b03║   　切苦即二 死苦除真實不虗即三德理顯。
X26n0529_p0739b04║   故說般若波羅蜜多呪即說呪曰。　揭諦揭諦波羅揭
X26n0529_p0739b05║   諦波羅僧 揭諦菩提娑婆訶
X26n0529_p0739b06║   　故說下二 秘密般若分二 一牒前起後二 正說呪
X26n0529_p0739b07║   　詞夫諸佛密語非因位所解縱譯梵成華人亦不
X26n0529_p0739b08║   　曉故凡當密語例皆不翻深求其致只是密說前
X26n0529_p0739b09║   　般若無所得心耳其猶世人典語召物庸俗 莫得
X26n0529_p0739b10║   　而知物豈異哉或作強釋翻言解義者恐違秘密
X26n0529_p0739b11║   　之 說今無取焉。
X26n0529_p0739b12║   
X26n0529_p0739b13║   般若心經疏(大尾)
X26n0529_p0739b14║   
X26n0529_p0739b15║   　大凡此疏久湮沒未視其全雖爾得支那正本可
X26n0529_p0739b16║   　刊梓未其本得於唐鳴已乎哉今以 (愚)所持本以
X26n0529_p0739b17║   　梓之 繡之 流通萬世俟添削於唐本而已。　明曆丁
X26n0529_p0739b18║   　酉春日比丘(大可)謹白